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Page 1 : [Transcriber's note: The original text has no page numbers. Page breaks have been marked with double lines || like this. Three apparent typographic errors were corrected and are listed at the end of this text. All other spelling and punctuation are as in the original.] * * * * * * * * * * * * * * [C]Two dyaloges wrytten in laten by the famous clerke. D. Eras- mus of Roterodame/ one called Polyphemus or the gospeller/ the other dysposyng of thynges and names/ translated in to Englyshe by Edmonde Becke. And prynted at Cantorbury in saynt Paules paryshe by Johñ Mychell. [+] * * * * * The preface to the Reader.

Page 3 : Cannius. why not, mary God forbyd elles, yea & many tymes a symple shepe lyeth hyd in a wolfes skynne, and yf a man maye credite and beleue the fables of Aesope, an asse maye lye secretely unknowen by cause he is in a lyons skynne. Poliphe. Naye I knowe hym whiche bereth a shepe vpon his heed, and a sore in his brest, to whome I wold wysshe with al my hart that he had as whyte and as fauorable frendes as he hathe blacke eyes. And I wolde wisshe also that he were as well guylt ouer and ouer as he hathe a colour mete to take guyltynge. Canni. Yf ye take hym to were a shepe vpon his heed, that weareth a cappe of woll, howe greuously than art thou lodyn, or what an excedynge heuy burdê bearest thou then I praye the whiche bearest a hoole shepe and an ostryche to vpon thy heed? But what saye ye to hî doth not he more folyssly which beareth a byrd vpon his heed, and an asse in his ||brest. Poliphemus. There ye nypped & taunted me in dede. Cannius.

Page 5 : Canni. What woldest thou do, I praye the, and yf a man shulde say to thy teth thou lyest falsely, or elles call the by thy ryght name knaue in englysshe. Poli. What wolde I do quod he, that is a question in dede, mary he shulde feele the wayghte of a payre of churlyshe fystes I warrant the. Canni. And what and yf a man gaue you a good cuffe vpon the eare that shulde waye a pounde? Poliphe. It were a well geuen blowe that wolde aduauntage hym. xx. by my trouthe and he escaped so he myght say he rose vpon his ryght syde, but it were maruayle & I cut not of his head harde by his shulders. Canni. Yea but good felowe thy gospell boke teacheth the to geue gentle answers, and fayre wordes ||agayne for fowle, and to hym that geueth the a blowe vpon the ryght cheke to holde forth the lyfte. Poliphe. I do remembre I haue red suche a thinge in my boke, but ye must pardone me for I had quyte forgotten it. Can.

Page 7 : thynges that we may haue. Unde. to prouyde dayntie fare for the bellie, that nothynge be lackynge to that parte of the body whiche nature hath placed vnder the belly, ye wote what I meane, and to obtayne and procure suche liuinge that we may lyue welthely and at pleasure without carke & care. And fynally that we maye do what we lyst without checke or controlment, yf we gospellars lacke none of all these thynges we crye and synge for ioye, amonge our ful cuppes Io Io we tryumphe and are wonderfull frolycke, we synge and make as mery as cup and can, and saye the gospell is a lyue agayne Chryst rayneth. Cannius. This is a lyfe for an Epycure or a god belly and for no euangelicall persone that professeth the gospell. Poli. I denye not but that it is so as ye saye, but ye knowe well that god is omnipotent and can do al thynges, he can turne vs ||whê his wyll is sodenly in to other maner of men. Cannius.

Page 9 : _Boni. Me thynkes I vnderstande this gere wonderouse well. Bea. Do not all men hate the name of a fole or to be called a moome, a sotte, or an asse? Boni. Yeas as moche as they do any one thynge. Bea. And how saye you were not he a starke fole that wold fishe with a goldê bayte, that wolde preferre or esteme glasse better then precious stones, or whiche loues his horse or dogges better then his wyfe and his chyldrê? Boni. He were as wyse as waltoms calfe, or madder then iacke of Redyng. Bea.

Page 11 : _Boni. yes suerly as euydentlye as can be possible. But yet suche felowes are wonte to colour and cloke theyr doynges vnder a craftie pretence. Bea. With what I beseche the? Boni. They saye to owe moche and to dyuers persones is communely vsed of great men, yea and of kynges also as well as of them, and therfore they that intende to be of that disposycyon wyll beare out to the harde hedge the porte of a gentylman and soo they wyll be taken and estemed for gentilmen of the commune people. Bea. A gentylman and why or to what entent and purpose a gentylman? Boni. It is a straunge thynge to be spoken howe moche they thynke it is mete for a gentylman or a horseman to take vpon hym. Bea. By what equytie, authoritie, or lawes. Boni.